[Air-L] CfP: Book "Social Media, Politics and the State"
christian.fuchs at uti.at
Thu Aug 16 05:56:53 PDT 2012
*Call for extended abstracts for an edited collection
Please circulate widely*
Social Media, Politics and the State:
Protest, Revolutions, Riots, Crime, and Policing in the Age of Facebook,
Twitter and YouTube.
Edited by Daniel Trottier and Christian Fuchs
“Social media” is a new buzzword, marketing ideology and sphere of
imagination in which contemporary techno-optimistic and
techno-pessimistic visions are played out. Social media platforms like
Facebook, Twitter and YouTube have made a considerable impact on
contemporary life. A growing corpus of research considers how these
platforms have affected marketing, identity construction, social
coordination and privacy. The scholarship that this collected volume
addresses looks at how state power and politics are both contested and
exercised on social media.
Because social media are saturated in contemporary life, they have
become a tool and a terrain for conflicts between states and a multitude
of organized and autonomous actors. Social media are celebrated for
“levelling the playing field” by empowering otherwise powerless actors.
The ‘Green Movement’ during the 2009 elections in Iran was globally
broadcast on Twitter. Marginalized political groups can now promote
their agenda on free and easy-to-use platforms. Even rioters and other
actors breaking the law can organize and discuss their exploits on these
platforms. Yet in practice, social media often lead to asymmetrical
power relations, as a result of asymmetrical relations of online visibility.
Studying social media politics, there are on the one hand
techno-optimistic approaches that claim that social media helps to
revive democracy (examples of such talk include the focus on “Twitter
revolutions”, “YouTube democracy”, or a “Twitter public sphere”) and on
the other hand techno-pessimistic approaches that claim that social
media are a new threat to democracy (examples of such talk include focus
on the omnipresence of criminal threats, harassments, terrorism and
violent extremism on social media, the talk about “Twitter and
Blackberry riots”, the stress on the end of political activism due to
the lack of real-life contacts between activists and citizens, the focus
on how the police and repressive regimes monitor social media in order
to repress political activism, etc). The focus of this collected volume
is different in that it seeks contributions that give a realistic
assessment of the relationship between various forms of collective
action (e.g. the Arab spring, the Occupy movement, contemporary student
protests, contemporary social movements in Greece, Spain, and other
countries, Anonymous, WikiLeaks, various forms of terrorism, various
forms of crime, various forms of political activism, etc) and state
power (the police, various political regimes, intelligence, the
state-industrial surveillance complex, the neoliberal regime of
governance, etc) on social media.
In the Iranian protests in 2009 just like in the Arab spring, activists
have used social media as organizing and communication tool in their
protests and governments have tried to censor and monitor social media,
often with the help of surveillance technologies produced and exported
by Western companies. WikiLeaks has tried to make the power of state
actors transparent with the assistance of online leaking, and political
opponents of the project have answered with boycotts and large-scale
campaigns. Anonymous has advanced a networked form of political
hacktivism and is facing the criminalization of distributed denial of
service attacks and politically motivated cracking as well as
prosecution of some of its activists. Organizations concerned about
police brutality, including discriminatory and racist practices have
turned to social media in order to ‘watch the watchers’ (regional
CopWatch branches on Facebook, leaking personal data about abusive
police officers to the public, drone and citizen journalism of police
activities during political protests). However, these very sites render
political activists visible to the police, and the police have developed
an interest in monitoring social media and using them as surveillance
tools. Social media and mobile phones have been used as communication
tools in the London and Vancouver riots in 2011, to which the police
answered with an offensive of policing social media, developing new
social media surveillance tools, and publicly declaring the need for
laws and technologies that enable the control of riots, crime and
terror. Since the start of the global economic crisis in 2008, Europe
has experienced an electoral shift towards the right in many countries
and a growth of right-wing extremism and fascist activism that has
culminated in Anders Breiviks’ mass killing of 69 people. The public and
the police have since asked if Internet- and social media-monitoring and
control can prevent such massacres, by detecting early warning signals
and help catch criminals and terrorists before they attack. Privacy and
civil society activists are the same time concerned that social media
policing and surveillance bring about a totalitarian society, in which
innocent citizens are criminalized and discriminated against, and in
which social media policing turns against civil society, minorities
(especially people of colour) and political activists, that conservative
law and order politics are advanced, and that a techno-deterministic
ideology emerges that overlooks the societal causes of crime and terror
and believes in a technological fix to societal problems that are rooted
in modern society’s power structures.
We are explicitly neither interested in contributions that tell readers
which great opportunities or threats various forms of collective action
on social media pose, nor in contributions that focus on opportunities
or threats posed by various forms of state action on social media. We
are rather exclusively interested in contributions that address how
collective action and state power are related and conflict as two-sides
of social media power, and how power and counter-power are distributed
in this relationship.
We are compiling a collection of research papers that address one or
more of the following issues:
- Social media and the Arab Spring, and related regime conflicts
- Social media and the Occupy movement
- Social media and student protests / austerity protests
- Social media and riots / social unrest in urban areas
- Social media and political protests and activism
- Social media and marginal political groups
- Social media, right-wing extremism, and fascism
- Social media and religious violence
- Social media and organized crime
- Social media and policing
- Social media and police violence
- Social media and the state-industrial surveillance complex
- Social media and Anonymous
- Social media and WikiLeaks
In particular, we invite research that considers a) the two-sided nature
of power in relation to social media and politics, and that is b)
theoretically focused, c) critical in nature and d) empirically rigorous.
- All chapters should give attention to theoretical question that
address what political power is all about in general and today and how
this relates to social media:
What is the state? What is power? What is politics? What is the police?
What is surveillance? What is activism? What is civil society? How does
the relationship between collective action and state power look like in
- Which critical theories that conceptualize these phenomena are there?
Which of these theories are feasible in the context of social media?
- How can the relationship of collective action and state power be
theorized and how does this relate to social media?
- What does it mean to study social media, politics and the state
- How should the concepts of power and counter-power be theorized? How
can such a theorization be applied to social media?
- How can the power relations and asymmetries between collective actors
and state apparatuses be conceptualized, theorized, and empirically
studied in a realistic and dialectical way?
Final versions of chapters should be no longer than 8000 words,
including references and notes. We intend to submit a full proposal to
Routledge, who have expressed an interest in this collection.
We are currently seeking extended abstracts of 800-1200 words. Please
send extended abstracts, along with a brief bio to
daniel.trottier at im.uu.se no later than Monday, October 15th, 2012.
Extended abstracts due: Monday, October 15th, 2012
Notification of accepted papers: Thursday, November 1st, 2012
First draft of chapters due: Monday, April 1st, 2012
Feedback on chapters returned: Monday, June 3rd, 2012
Final versions of chapters due: Monday, July 15th, 2012
In order to be considered, abstracts should adhere to the following
style (800-1200 words in total, please address each aspect separately
and include the specific headlines in your abstract):
a) Contribution Title
b) Full name of the author(s)
c) Institutional affiliation(s)
d) Postal address(es)
e) e-mail address(es)
f) Telphone number of the corresponding author
What are the overall task and research question the chapter addresses?
What is the scope of the analysis (time period for the analysis,
geographical scope, which phenomena are included in the analysis, which
one excluded and why, which spheres of society and their interrelations
are taken into account (politics, state, economy, ideology, etc))?
Which theoretical approaches and empirical research methods are employed
for answering the research questions and attaining the chapter’s task?
How does the chapter employ and apply critical social theories for
studying social media, politics, the state, power and counter-power? How
is the power relationship of collective actors and state power taken
What are the main results presented in the paper?
What are the main recommendations for society that the research allows
to draw from a critical and ethical perspective?
What are the main conclusions of the conducted research for politics,
society, academia, the research field of Critical Internet and Social
Media Studies, and the public?
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