[Assam] [Assam Society] Home and Away by Pradeep Magazine
Chan Mahanta
cmahanta at charter.net
Fri Aug 29 07:40:01 PDT 2008
What do you think of it, Utpal?
At 7:09 AM -0700 8/29/08, Utpal Brahma wrote:
>To be a Kashmiri and a Hindu can be a painful
>experience these days. To which side of the
>divide do we belong? The answer is taken for
>granted and in this fight between 'us' and
>'them', between Hindu and Muslim, I am supposed
>to articulate the agony of exile, the religious
>persecution of 'us', minorities, and fight for
>my homeland from which we have been thrown out
>through 'violent' means.
>These are questions that are not easy to answer,
>especially by someone whose father migrated from
>the Valley in the early 60s to better his
>economic prospects. I am a migrant like a large
>number of Kashmiris who had been moving out of
>the Valley into mainland India for many decades
>now, as there were not many jobs back home for
>want of any economic development.
>I understand the trauma of those who had to
>escape from the Valley in the late 80s as a
>result of a mass movement by the majority
>(Muslims) against the Indian State. A large
>number of Hindus are now scattered around the
>country - although, I must confess, they have
>been looked after well, have been provided dole
>and jobs. A lot of states have been generous
>enough to provide admission to their children on
>a quota basis in professional training
>institutes. It is being said that Kashmiri
>Hindus are the most pampered community-in-exile
>anywhere in the world. This could be true. But
>is it compensation enough for those who did not
>want to leave their homeland?
>
>I have been reading and hearing endless debates
>that, for the first time now, are confronting
>the real issue: should Kashmir be allowed to
>secede from India? Is the Army an 'occupation
>force' that treats the Kashmiris in the Valley
>as enemies and uses brute force even against the
>innocent?
>I am afraid I will have to agree with my people
>on the 'other side of the divide' when it comes
>to believing that the Army/police, and even the
>top echelons of the administration, are
>unsympathetic - even insensitive - towards them.
>I say this on the basis of my own experience of
>the Valley when I went there a couple of years
>ago after a gap of almost 25 years.
>My childhood memories of the place have created
>a special place in my heart for Muslims,
>especially for the elderly Ramzan, sitting on
>whose shoulders, I, for the first time, glimpsed
>what the outside world looked like. In my
>memory, Muslims were everywhere - except in the
>kitchen, where they were not allowed by orthodox
>Hindus. They were the providers - the milkman,
>the sabziwala, the meat-seller - they were all
>Muslims, but were not to be treated as social
>equals. My cord with Kashmir broke in 1964.
>After that, I was an occasional visitor to my
>home during summer holidays. That, too, became
>impossible after Kashmir became out of bounds
>for us.
>Our abandoned ancestral house in Karan Nagar,
>like most of the Hindu houses in that area, had
>been occupied by the Border Security Force. With
>things having improved, I had a chance to go
>back with my family in 2004, although we stayed
>at Gupkar Road, an area fortified by the Army
>and generally safe and insulated from what goes
>on in downtown Srinagar.
>The visit to my house and Karan Nagar was
>revealing. One could see the hatred on the faces
>of the armed CRPF men towards the locals. It was
>only when they saw a bindi on my wife's forehead
>did the armed men relax and ask us what we were
>doing among these "bhe".
>It was not possible to enter the barricaded
>Hindu housing colony that looked more like an
>Army garrison. Only after much persuasion and
>several futile visits were we granted
>'permission' to enter our house. It was in ruins
>and I had to recreate it from my memory to
>explain to my daughter where I had once lived
>and played.
>Once outside the barricades, despite his sagging
>skin and wizened face, I could recognise the
>milkman sitting in his shop. When I introduced
>myself, he looked at the gunmen in front of the
>barricades and said, "Why did you do this to
>us?" I understood that the chasm was almost
>unbridgeable. I, the Hindu Kashmiri, represented
>the State and the gun to him.
>On one of the evenings that I spent at the
>fortified Gupkar Road, I had my fill of Scotch
>with some senior administrators. None of them
>was Muslim. In their utterances, it was clear
>that they, too, had a clear anti-Muslim bias
>that bordered on hatred. I savoured the
>delicious Wazwan, prepared for the senior
>members of the bureaucracy by their Muslim
>cooks. Unless they were deaf, the cooks must
>have heard all that was said in the room.
>I have not had a chance to go back again. It
>looks unlikely now, given the turn of events.
>But these days, I wonder who the 'real' culprits
>are. What is the road ahead? For them, as well
>as for us
>
>
>__._,_.___
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