[Assam] Getting back to you..

Mon Jun 28 14:13:09 PDT 2010

Hi C'da:

Sorry for getting back to this so late. These weekends are just not enough....if voluntary retirement was not a luxury for me, I would have done that long time ago. anyway..

> I don't get charged, because Tilok owes me big time. How do you think  
> he got > his visa to come to the USA? I was his sponsor. Sometimes he acts as  
> though > he has grown too big for his pants. But that happens to the best of  

Are you still taking advantage of that? :)

>  >I just have one question. How come Tilok and you have the exact same  
> view-points? 
> 
> **** There you got me though. What  drove you to make that conclusion?
> What am I missing?

You missed nothing. There are so many obvious issues that both of you have soft corners for. 

BTW, a young friend of ours gifted me with a fully bloomed beautiful purple orchid in a pot. Some of the roots (I think they are roots, they are pale green in color). Are you supposed to cover the roots? Is there a special type of soil to grow indoor orchids and how much water they need? Could you send some advice and/or send some simple and good links that can be easily understood? Thank you!

Regards,

-a

> From: absarangapani at hotmail.com
> To: cmahanta at gmail.com
> CC: assam at assamnet.org
> Date: Fri, 18 Jun 2010 14:15:09 +0000
> Subject: Re: [Assam] Humanism, Drivels (sic) and The Evil of LookingforROOT-CAUSEs
> 
> "...drove you to make that conclusion?What am I missing?"
> 
> Will get back to you soon, C-da.
> I have a 3 day weekend coming. :)
> Sent via BlackBerry by AT&T
> 
> -----Original Message-----
> From: Chan Mahanta <cmahanta at gmail.com>
> Date: Fri, 18 Jun 2010 03:27:41 
> To: <absarangapani at hotmail.com>
> Cc: <cmahanta at gmail.com>; <assam at assamnet.org>
> Subject: Re: [Assam] Humanism, Drivels (sic) and The Evil of Looking
> forROOT-CAUSEs
> 
> O' A:
> 
> Did you really expect me to have a counseling session with someone,
> with whom I don't see eye to eye :-)?  I know you are fair and  
> balanced and
> un-biased. But I told you that is not me.  I am biased like a vulture
> over a road-kill. I commiserate only with my own ilk.
> 
> I don't get charged, because Tilok owes me big time. How do you think  
> he got
> his visa to come to the USA? I was his sponsor. Sometimes he acts as  
> though
> he has grown too big for his pants. But that happens to the best of  
> 'em. I  don't
> hold it against him. After all, he is a Jokai-sukiya! You know how the  
> ol' fokora goes:
> "Swre nere swr porkiti, kukure nere sai,  jar ji porkiti, morilew  
> logote jai".
> 
>  >I just have one question. How come Tilok and you have the exact same  
> view-points?
> 
> **** There you got me though. What  drove you to make that conclusion?
> What am I missing?
> 
> c-da
> 
> 
> 
> 
> 
> 
> 
> On Jun 17, 2010, at 5:59 PM, Alpana B. Sarangapani wrote:
> 
> > That was a good conversation between two like-minded people, C'da.  
> > Good, you get to choose your doctor, but how did you include a Goru- 
> > daaktor into your insurance's network for yourself?
> >
> > Hope your insurance will pay for it, unless Tilok offers this to you  
> > for free - just to vent out some of his own and speculated ideas.
> >
> > I just have one question. How come Tilok and you have the exact same  
> > view-points?
> > :)
> >
> >
> >
> > Sent via BlackBerry by AT&T
> >
> > -----Original Message-----
> > From: Chan Mahanta <cmahanta at gmail.com>
> > Date: Thu, 17 Jun 2010 15:23:34
> > To: <assam at assamnet.org>
> > Subject: [Assam] Humanism,    Drivels (sic) and The Evil of Looking for
> > ROOT-CAUSEs
> >
> > This  odhom's ( despicable one's) suggestion to Anurag Rudra, of
> > giving one's human identity primacy
> > over the many other identities a person might have,  as a means for
> > sorting out the conflicts between them,
> > caused a lot of vitriol to spill over in the pages of this forum in
> > recent days, directed at this odhom's persona ?
> >
> > I attempted to understand the reason why, kind of looking for the  
> > root-
> > cause, in itself another EVIL to a few of
> > our more vocal and self-assuredly fair-and-balanced fellow netters.
> > Evil or not, I felt it is important to
> > understand.  But it is a 'komplikated-kotha' ( complicated subject),
> > too sophisticated for my little mind to gauge.
> > So, I had to call on my ol' friend from Dokkhin Jokaisuk, Tilok
> > Hatimuria, the Shrinkologist and Goru-Daktor,
> > who practices large-animal head-shrinking in the High Ozarks. Since
> > our forum does not allow a non-member
> > like Tilok Daktor to post directly to assamnet, I am resorting to
> > cutting and pasting the text of my counseling session
> > with the good analyst below:
> >
> > CM ( That is me):  Tilok, why is it that your Kamal-kai ( that would
> > be Kaml Jit Deka) so upset at my suggestion
> > that  Anurag ought to  consider his human identity to be his first and
> > foremost, just like I have and which serves
> > me so well? And for that matter, why is Ram-kai his defender here, he
> > being the one who sports the most fair and
> > balanced ( and even tempered too) halo ?
> >
> > TD ( That is Tilok Daktor): So-kai, it is not hard to understand if
> > you have a little empathy . Now, now--I know
> > empathy is probably another EVIL  to both Kamal -kai ( KK) and Ram-kai
> > ( RK), but between you and me, we can
> > invoke it to analyze and understand.
> >
> > CM:  OK, I am cool. So what am I missing?
> >
> > TD: Two things:
> > A: The preceding debate resulting from Dilip Deka's suggestion about a
> > federal-like association amongst India
> > and its enemies that you supported. It has a couple of  catches in it.
> >
> > B: As soon as you brought up your human ID, it caused problems. It is
> > hard to disparage humanity. So, how do you
> > devalue it?
> >
> > CM: Yeah, but what was so bad about DD's suggestion? I realize it is a
> > long shot at best. But it has a potential to
> > ease the illegal immigration problem from B-desh.  Neither KK nor RK
> > offered  an single 'splanation as to why
> > it is not good or bad. They just dwelled on the attempt to devalue the
> > idea as  kind of a hare-brained one and
> > attacked the messengers.
> >
> > TD: You are an old man So-kai, I thought  you would have learnt by now
> > how to spot the sub-text in these
> > charades.  I thought you have learnt to spot the subtly screened
> > anxieties in these discourses. How could you
> > miss the  fighting signals in DD's proposition?
> >
> > CM: What do you mean?  Sub-texts! What sub-texts ?
> >
> > TD: Oh, So-kai, you are sooo naive! How can India bury the hatchet
> > with Pakistan, for one, for such co-operation
> > to take place? It will mean having to make peace over Kashmir. What
> > does that mean?
> >
> > CM: I don't know. Maybe India will have to agree to let Kashmir go, if
> > not to Pakistan, at least to let it become independent
> > or some such thing?
> >
> > TD: And---?
> >
> > CM: And what?
> >
> > TD: Sheesh! How do KK or RK view such an eventuality?  Don't you have
> > any idea?
> >
> > CM: Ummm, well, I see what you are leading to.  You mean they won't
> > take kindly to loss of that
> > piece of real-estate?  But how does that matter to them? It is not
> > THEIR poitrik-xompotti ( ancestral
> > property). For crying out loud they are just Kharkhowas who don't even
> > live in India any more. Why should
> > they care?
> >
> > TD: I will let you sleep over that So-kai. I am not going to give you
> > all the answers. You have to do some
> > homework on your own. Don't expect me to spoon-feed you. I am busy.
> > This is rut season and many of my
> > patients are almost on the stampede.
> >
> > CM:  OK, OK! But what about  the other catch?
> >
> > TD: That would be the lungi-menace!  How would you like them crawling
> > all around YOU?
> >
> > CM: Wait, you are using RK's rhetoric here. It sounds very
> > unprofessional.
> >
> > TD: I say things to make a point, to shake your lazy head up to think
> > on your own a little.
> >
> > CM: Hey, what is this? I didn't come here to be insulted like that.
> >
> > TD: Then do some thinking.
> >
> > CM: OK, what about the lungi menace?
> >
> > TD: Have you forgotten all the heartfelt outpourings of angst about
> > them Muslims hordes, the adha-kota (circumcision)
> >   anxieties, of being overrun, of  Assam being a part of Brihottor
> > Bangladesh ( Greater B'Desh)?
> >
> > CM: No I have NOT! But DD's idea was aimed to EASE those fears  by way
> > of lessening the immigration
> > pressures.
> >
> > TD: Yeah, but why would they buy that idea? It is far better to stir
> > the anxieties of being overrun, of all Khrakhowas in
> > lungis and skull-caps and or women in Burkas. Close your eyes and look
> > at the scene for a moment. And if that fear
> > could be burnished in, who can they seek help from?
> >
> > CM: India?
> >
> > TD: Duuuh!  Is there a better way to scare those Kharkhowas who want
> > independence out of their wits and
> > give ULFA the ol' heave-ho?
> >
> > Why do you think they keep harping on the fear of them B'deshi hordes,
> > while never suggesting a way to
> > help stem the tide?
> >
> > CM: Oh, no! I never thought of that. I knew something was amiss, when
> > they only say NO to everything.
> > Didn't realize there may be some, what was the phrase you used? Sub-
> > text, that's it, subtext like this to it.
> >
> > TD: Well!
> >
> > CM: I see what you mean. But what is the the problem about  humanism?
> > What did I do wrong there?
> >
> > TD: That is another, but related matter. I have to go. My assistant is
> > frantically texting me. Al's Alpaca
> > apparently has eaten hay with loco-weed in it and is going bonkers.
> > I'll explain that in the next session.
> > Stay cool!
> >
> >
> > **** That , my friends, was the synopsis of today's revelations. Stay
> > tuned for the next.
> >
> > cm
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> > On Jun 16, 2010, at 6:25 PM, kamal deka wrote:
> >
> >> RS,
> >> I could not have said better than this.
> >> All these drivels with respect to human/humanity/humanism are nothing
> >> but hackneyed slogans.
> >> All those viewpoints with respect to identity has come across to me  
> >> as
> >> phony and contrived.
> >> Let me magnify on the point of " support".Unless one allows one's
> >> intelligence to go to sleep,there should not be a problem of  
> >> Himalayan
> >> proportion to make out as to what I was relating to.
> >> I am astonished,our distinguished netter has omitted the key
> >> difference between ' psychiatry' and ' psycosocial'.
> >> Well,mendacity of their reasoning knows no bounds.
> >> KJD
> >>
> >> On Tue, Jun 15, 2010 at 10:21 PM, Ram Sarangapani
> >> <assamrs at gmail.com> wrote:
> >>> Now, it's my turn - it's the damn English language again :-)
> >>>
> >>> No one, KJD nor I have said that there was "SUPPORT" for either the
> >>> Dhemaji
> >>> killings or that of the Biharis.
> >>>
> >>> The discussion (I presume KJD) brought up was regarding "HUMANISM".
> >>> If I
> >>> understood it correct, KJD was questioning as to why the SAME
> >>> HUMANISM now
> >>> shown at the drop of a hat,  was totally absent when the Biharis  
> >>> were
> >>> killed.
> >>>
> >>> The incident was reported all over the place, and so now it seems
> >>> there was
> >>> indeed a deafening silence, from folks who are very vocal otherwise.
> >>>
> >>> It's not about "Support", it is the absence of showing the same
> >>> level of
> >>> 'humanism' in some instances, while not in others. That is why it is
> >>> "Selective Humanism".
> >>>
> >>> It does seem there is a dichotomy here. On the one hand, some are
> >>> desperate
> >>> to severe Assam from India, but are gung ho about uniting the
> >>> world, erase
> >>> borders of feuding countries, hug the Pakistanis, and so on. But
> >>> not so,
> >>> when it comes to Assam/Delhi/ULFA.
> >>>
> >>>> What is KJD's primary ID or what is RS's?  Are they Americans  
> >>>> first,
> >>> Hindus,  Indians, Assamese. Muslim-hater :-), ---- what?
> >>>
> >>> Really, what does this mean? I don't support illegal B'deshis
> >>> crawling all
> >>> over the place into Assam. For that matter, I don't like illegal
> >>> Greeks
> >>> going to Assam or any other part of India. But, unfortunately,
> >>> every time
> >>> this issue is raised, we are cast as "Muslim -Haters" or lungi
> >>> haters. That
> >>> is really, really sad!
> >>>
> >>> But these are the tactics that one often has to resort to - assign
> >>> labels,
> >>> and hope they labels stick.
> >>>
> >>> --Ram
> >>>
> >>>
> >>>
> >>>
> >>>
> >>> On Tue, Jun 15, 2010 at 9:48 PM, Chan Mahanta <cmahanta at gmail.com>
> >>> wrote:
> >>>
> >>>>
> >>>> On Jun 15, 2010, at 9:33 PM, Dilip and Dil Deka wrote:
> >>>>
> >>>>   Did CM support killing of the Biharis or the blast in Dhemaji,
> >>>> though it
> >>>>> is quite apparent that he supports ULFA's cause?
> >>>>>
> >>>>
> >>>>
> >>>> **** If one is desperate enough to find some some reason to
> >>>> devalue the
> >>>> idea  that
> >>>> one's humanity is the most important of identities, then it is
> >>>> easy to jump
> >>>> to such conclusions.
> >>>> But it would be a mindless one. Imagine KJD or RS's support of all
> >>>> things
> >>>> Indian meaning they also
> >>>> support the Indian army's atrocities over civilians.
> >>>>
> >>>> **** That also leads one to wonder if giving one's human identity
> >>>> the
> >>>> primacy is merely a ploy to look
> >>>> good, then what could be better , more honest identities ? What is
> >>>> KJD's
> >>>> primary ID or what is RS's?  Are they
> >>>> Americans first, Hindus,  Indians, Assamese. Muslim-hater :-),
> >>>> ---- what?
> >>>>
> >>>> Why am I mixing up national identity with religious you might
> >>>> ask?  For the
> >>>> simple reason of KJD invoking
> >>>> Erikson's ID confusion about being a Norwegian or a Jew.  How much
> >>>> more
> >>>> confused can one get?
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>
> >>>>   I do not support ULFA's cause, thus I do not have a dog in this
> >>>> fight.
> >>>>> Dilip, Houston TX
> >>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>> ________________________________
> >>>>> From: Ram Sarangapani <assamrs at gmail.com>
> >>>>> To: A Mailing list for people interested in Assam from around the
> >>>>> world <
> >>>>> assam at assamnet.org>
> >>>>> Sent: Tue, June 15, 2010 9:11:11 PM
> >>>>> Subject: Re: [Assam] 'I Am An Assamese, A Bengali And A S ylheti.
> >>>>> What
> >>>>> Exactly Am I?' Anurag Rudra'a write up appeared Tehelka
> >>>>>
> >>>>> KJD,
> >>>>>
> >>>>>   However,the same humanist failed to raise a whimper,when
> >>>>>> ULFA-engineered massacre of poor Biharis took place in Assam.
> >>>>>>
> >>>>>
> >>>>> Hehehe, that is what one would call 'selective humanism'.
> >>>>>
> >>>>> But it's OK, one has to give a lot of leeway for folks :-)
> >>>>>
> >>>>>
> >>>>> --Ram
> >>>>>
> >>>>>
> >>>>>
> >>>>> On Tue, Jun 15, 2010 at 7:39 PM, kamal deka <kjit.deka at gmail.com>
> >>>>> wrote:
> >>>>>
> >>>>>   are absolutely correct in saying, you are what
> >>>>>>>>>
> >>>>>>>> you choose to be - ie. defining yourself.<<<
> >>>>>>
> >>>>>> RS,
> >>>>>> All of a sudden,humanist of mega size seems to be appearing in
> >>>>>> this
> >>>>>> Net,who now lays the claim that his first identity is nothing
> >>>>>> but a
> >>>>>> human being.However,the same humanist failed to raise a
> >>>>>> whimper,when
> >>>>>> ULFA-engineered massacre of poor Biharis took place in Assam.For
> >>>>>> him,it seems,everything pales into insignificance,when it comes
> >>>>>> to the
> >>>>>> question of ULFA.Is he trying to give his falsehood the gloss of
> >>>>>> moral
> >>>>>> sanction now? He can no longer fool people with his veneer of
> >>>>>> gentility!!!
> >>>>>> All this is a mystery to me,really.
> >>>>>> KJD
> >>>>>>
> >>>>>> On Tue, Jun 15, 2010 at 4:41 PM, Ram Sarangapani <assamrs at gmail.com
> >>>>>>>
> >>>>>> wrote:
> >>>>>>
> >>>>>>> Great assessment,  Mohan. You are absolutely correct in saying,
> >>>>>>> you are
> >>>>>>>
> >>>>>> what
> >>>>>>
> >>>>>>> you choose to be - ie. defining yourself. The write-up by
> >>>>>>> Anurag is
> >>>>>>> well-written & from the heart, and most netters will be able to
> >>>>>>> relate
> >>>>>>> to
> >>>>>>> something or the other in what he wrote.
> >>>>>>>
> >>>>>>> But to more important questions: How did you grow bhaat kerela
> >>>>>>> & ou
> >>>>>>>
> >>>>>> tenga?
> >>>>>>
> >>>>>>> I don't think we have seen either of these in this area :-)
> >>>>>>>
> >>>>>>> Best of luck to Anurag, and hope to see more of his writings in
> >>>>>>> future.
> >>>>>>>
> >>>>>>> --Ram
> >>>>>>>
> >>>>>>> On Tue, Jun 15, 2010 at 4:28 PM, Mohan Palleti  
> >>>>>>> <mpalleti at aol.com>
> >>>>>>> wrote:
> >>>>>>>
> >>>>>>>   Anurag:
> >>>>>>>> This is beautifully written article. I liked the honest
> >>>>>>>> expression
> >>>>>>>> about
> >>>>>>>> your feelings.
> >>>>>>>> I being a half telugu and a half assamese by birth, I could
> >>>>>>>> relate very
> >>>>>>>> well with you. I lived in Assam as a young child and moved to
> >>>>>>>> Hyderabad
> >>>>>>>> therafter. I had asked the same question to myself. What am I?
> >>>>>>>>
> >>>>>>>> The answer is very simple. You are what you choose to be. And
> >>>>>>>> in the
> >>>>>>>> process you do not have to forget where you came from. You set
> >>>>>>>> the
> >>>>>>>> trend
> >>>>>>>>
> >>>>>>> for
> >>>>>>
> >>>>>>> the coming generations and you blend into a culture you choose
> >>>>>>> to.
> >>>>>>>>
> >>>>>>>> We lived in Hyderabad since 1973, And yet our house was a
> >>>>>>>> waterhole for
> >>>>>>>>
> >>>>>>> a
> >>>>>>
> >>>>>>> lot of Assamese folks who visited Hyderabad. My mother passed
> >>>>>>> away a few
> >>>>>>>> months ago. She was like a moher to a lot of young assamese
> >>>>>>>> folks who
> >>>>>>>>
> >>>>>>> live
> >>>>>>
> >>>>>>> and work in Hyderabad.
> >>>>>>>>
> >>>>>>>> Although I have been living in the US for over a decade and
> >>>>>>>> speak 4
> >>>>>>>> different languages at home. I grow dhekia xaak, bhat kerela,
> >>>>>>>> ou tenga
> >>>>>>>>
> >>>>>>> in my
> >>>>>>
> >>>>>>> garden and have loads of Khorisa  in my referigerator. It wont
> >>>>>>> be hard
> >>>>>>>>
> >>>>>>> for
> >>>>>>
> >>>>>>> you to guess what I consider myself to be.
> >>>>>>>>
> >>>>>>>> I hope you get to read this email.
> >>>>>>>>
> >>>>>>>> Cheers!
> >>>>>>>> Mohan Palleti
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>> -----Original Message-----
> >>>>>>>> From: Chan Mahanta <cmahanta at gmail.com <lt%3Bcmahanta at gmail.com
> >>>>>>>>> <
> >>>>>>>> lt%3Bcmahanta at gmail.com <lt%253Bcmahanta at gmail.com>> <
> >>>>>>>>
> >>>>>>> lt%3Bcmahanta at gmail.com <lt%253Bcmahanta at gmail.com> <
> >>>>>> lt%253Bcmahanta at gmail.com <lt%25253Bcmahanta at gmail.com>>>>
> >>>>>>
> >>>>>>> To: A Mailing list for people interested in Assam from around
> >>>>>>> the world
> >>>>>>>>
> >>>>>>> &
> >>>>>>
> >>>>>>> lt;assam at assamnet.org <lt%3Bassam at assamnet.org> <
> >>>>>>>> lt%3Bassam at assamnet.org <lt%253Bassam at assamnet.org>> <
> >>>>>>>>
> >>>>>>> lt%3Bassam at assamnet.org <lt%253Bassam at assamnet.org> <
> >>>>>> lt%253Bassam at assamnet.org <lt%25253Bassam at assamnet.org>>>>
> >>>>>>
> >>>>>>   Sent: Tue, Jun 15, 2010 9:53 am
> >>>>>>>> Subject: Re: [Assam] 'I Am An Assamese, A Bengali And A S
> >>>>>>>> ylheti. What
> >>>>>>>> Exactly Am I?' Anurag Rudra'a write up appeared Tehelka
> >>>>>>>>
> >>>>>>>> That is a believable, poignant story, Sushanta. Thanks for
> >>>>>>>> sharing.
> >>>>>>>>
> >>>>>>>> The indignities that young Anurag had to endure, hopefully,
> >>>>>>>> were not in
> >>>>>>>> vain and his account,
> >>>>>>>> hopefully would help turn things for the better.
> >>>>>>>>
> >>>>>>>> Many of us in this forum have worn different shoes. And we too
> >>>>>>>> wore the
> >>>>>>>> ones that
> >>>>>>>> Anurag had worn,at times of being a minority, foreign, alien
> >>>>>>>> etc. and
> >>>>>>>> at
> >>>>>>>> times of a dominant
> >>>>>>>> group wearing the halo of being an indigenous. It has helped
> >>>>>>>> us become
> >>>>>>>> fuller, better people.
> >>>>>>>> That said, I do realize that those of us in the US or other
> >>>>>>>> counties
> >>>>>>>>
> >>>>>>> with a
> >>>>>>
> >>>>>>> rule of law have not, would not
> >>>>>>>> ( except as rare exceptions) have to undergo some of the more
> >>>>>>>> blatant
> >>>>>>>>
> >>>>>>> and
> >>>>>>
> >>>>>>> overt acts
> >>>>>>>> of discrimination, bullying or even physical assaults that
> >>>>>>>> someone in
> >>>>>>>> Anurag's shoes might have.
> >>>>>>>> That is where the rule-of-law plays a critical role, one that
> >>>>>>>> is absent
> >>>>>>>>
> >>>>>>> in
> >>>>>>
> >>>>>>> Indian governance, not
> >>>>>>>> just Assam's, part of the dysfunctional state of desi-
> >>>>>>>> demokrasy as I
> >>>>>>>>
> >>>>>>> call
> >>>>>>
> >>>>>>> it.
> >>>>>>>>
> >>>>>>>> I agree with MM's advice: To be positive and ASSERTIVE. He has
> >>>>>>>> no
> >>>>>>>> reason
> >>>>>>>>
> >>>>>>> to
> >>>>>>
> >>>>>>> be
> >>>>>>>> confused about his many identities, much less be apologetic.
> >>>>>>>> Long ago,
> >>>>>>>> I
> >>>>>>>> learned
> >>>>>>>> to choose my first and foremost identity to be the human one.
> >>>>>>>> My many
> >>>>>>>>
> >>>>>>> other
> >>>>>>
> >>>>>>> identities
> >>>>>>>> fall into place, without conflict and without apologies!
> >>>>>>>>
> >>>>>>>> Pass this on to Anurag, if you can. I wish him all the best.
> >>>>>>>>
> >>>>>>>> c-da
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>> On Jun 14, 2010, at 12:05 PM, Sushanta Kar wrote:
> >>>>>>>>
> >>>>>>>> > Dear
> >>>>>>>> > Friends,
> >>>>>>>> > You will find this write up something interesting. Anurag
> >>>>>>>> is a B.A
> >>>>>>>> > student
> >>>>>>>> > of Cotton College. By this time he has earned a well
> >>>>>>>> reputation as
> >>>>>>>>
> >>>>>>> a
> >>>>>>
> >>>>>>> > poet in
> >>>>>>>> > English. Here he has raised a few question on the
> >>>>>>>> identity crisis
> >>>>>>>>
> >>>>>>> of
> >>>>>>
> >>>>>>> > the
> >>>>>>>>
> >>>>>>>> > sylhetis of the state:
> >>>>>>>> >
> >>>>>>>>
> >>>>>>>>
> >>>>>> http://www.tehelka.com/story_main45.asp?filename=hub190610personalhistories.asp
> >>>>>>
> >>>>>>>
> >>>>>>>> >
> >>>>>>>> > Sushanta Kar
> >>>>>>>> >_______________________________________________
> >>>>>>>> > assam mailing list
> >>>>>>>> > assam at assamnet.org
> >>>>>>>> > http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>>>>
> >>>>>>>>
> >>>>>>>> _______________________________________________
> >>>>>>>> assam mailing list
> >>>>>>>> assam at assamnet.org
> >>>>>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>>>>
> >>>>>>>> _______________________________________________
> >>>>>>>> assam mailing list
> >>>>>>>> assam at assamnet.org
> >>>>>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>>>>
> >>>>>>>>  _______________________________________________
> >>>>>>> assam mailing list
> >>>>>>> assam at assamnet.org
> >>>>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>>>
> >>>>>>>
> >>>>>> _______________________________________________
> >>>>>> assam mailing list
> >>>>>> assam at assamnet.org
> >>>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>>
> >>>>>>  _______________________________________________
> >>>>> assam mailing list
> >>>>> assam at assamnet.org
> >>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>> _______________________________________________
> >>>>> assam mailing list
> >>>>> assam at assamnet.org
> >>>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>>
> >>>>
> >>>>
> >>>> _______________________________________________
> >>>> assam mailing list
> >>>> assam at assamnet.org
> >>>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>>
> >>> _______________________________________________
> >>> assam mailing list
> >>> assam at assamnet.org
> >>> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >>>
> >>
> >> _______________________________________________
> >> assam mailing list
> >> assam at assamnet.org
> >> http://assamnet.org/mailman/listinfo/assam_assamnet.org
> >
> >
> > _______________________________________________
> > assam mailing list
> > assam at assamnet.org
> > http://assamnet.org/mailman/listinfo/assam_assamnet.org

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